Free Rothko

I am very happy now that the Dallas Museum of Art has instituted free general admission to its public galleries. There is a qualitative difference when paying ten bucks to get into a museum as there is when it is gratis. It you shell out the bucks, you feel you have an obligation to get your money’s worth – to see and do and cram as much as possible into the experience. You are under pressure to enjoy yourself. With free admission you can wander in and out and have a relaxed and interested time.

When the museum first opened in downtown (moving from Fair Park) in 1983 I was working in the old (now long blown up to make room for the First Baptist Church’s Parking Garage) Cotton Exchange building, only a couple blocks from the museum. What I loved to do was to carve out an hour or so, maybe over lunch, maybe before I went home, and simply go to the museum and look at one single work of art. I’d plan it out ahead of time, choose a painting or sculpture, and then go stare at the crazy thing, and nothing else, for an hour. It was an amazing way to get to know a work – a lot different than a casual stroll through a gallery.

That’s not something you can do with a ten buck admission price.

So we were down there and I was interested in looking at the Rothko piece, Orange, Red and Red. I really enjoyed the play Red at the Wyly in February and wanted to see one of his paintings in the flesh, so to speak. During the play, the actors playing Rothko and his assistant actually splashed paint, the undercolor, covering a huge canvas. The people producing the play worked hard on getting the details right and partnered with the DMA – which made me thirst to lay my eyes on the real deal.

The problem was, I didn’t know where the Rothko was. It might have been up on the third level with the American paintings, but I didn’t see it there – it was too modern and abstract for that gallery anyway.

Later, we walked into a modern gallery off the Ross Avenue side of the museum and I thought for sure it would be in there – it fit in. But I couldn’t spot the thing so I walked up to a guard.

“Excuse me,” I asked, “Do you know where the Rothko is?”

“The Ronco?” he said.

“No, the Rothko… It’s a painting by Mark Rothko, they did a play… it’s an important… He was a painter in New York in like the fifties and sixties.”

The guard looked at me with a blank, confused look. “Maybe it’s in the American section.”

“I looked there and didn’t see it, but maybe I missed it.”

“Oh, and these paintings down here, in this gallery, they are all by female artists.”

He gave me a big, proud smile… he had found something he knew that I didn’t. I thanked him for his help and as I turned I looked over his shoulder and there, right there, behind and past him and out the entrance to the gallery, hanging on the wall of the big main spine corridor, was the Rothko. I couldn’t miss it.

So I took some time and stood there, not an hour… but at least a few minutes and looked at it. I could imagine the artist throwing down those rectangular fields of color and then staring at the work as it progressed… just like the guy in the play did.

It was pretty cool. And it was free.

Mark Rothko, Orange, Red and Red, Dallas Museum of Art

Mark Rothko, Orange, Red and Red, Dallas Museum of Art

Sound of Schoolkids

The other weekend we had another Writing Marathon. We met in Klyde Warren Park and walked across to the Dallas Museum of Art. The idea was to use the paintings as inspiration.

I’ve done that in the past… writing some fiction while sitting and looking at works of art. So I did it again – started a piece of fiction using objects and themes from a handful of painting that spoke to me that day. After pages of furious scribbling I came to a stopping place, the well had run dry.

So I switched to a bit of non-fiction, writing about what I saw, felt, and heard right then… as a little bit of writerly palette cleaning, a way to keep the pen moving, and to help remember the day.

This is what I’ve typed up out of my Moleskine:

There is a sound of a group of schoolkids moving through the gallery. The chatter, the echoing around the corners, the occasional squeak of a plastic sole scraped across polished wood.

An art museum is a place designed for the eyes, but it is a unique sound collection. Close your eyes and listen for the ping of the elevator door, a distant infant cry echoing through the labyrinth, a close jingle of keys.

The guards have rubber soled leather working shoes – silent as death and strong enough to stand in all day. I imagine their feet are sore and tired when they go home at the end of their shift.
Close your eyes and you can still feel the power of the art. There is so much time trapped in the layers of oil and pigment, drowned in the waves of brushmarks.

Open your eyes and look at the color. That blue robe is over four hundred years old – still as bright as the day it was layered down.

Nicolas Mignard  French 1606-1668 - The Shepherd Faustulus Bringing Romulus and Remus to His Wife - 1654

Nicolas Mignard, French 1606-1668 – The Shepherd Faustulus Bringing Romulus and Remus to His Wife – 1654 (detail)

Stand in front and extend your hand (not too close!) and feel yourself standing in the spot and position of the artist – though he had no electric light, no air conditioning. Next to the painting, on a little card, is a plaque with a number… Five Hundred (let’s say).

Jacques-Louis David, French, 1748-1825, Apollo and Diana Attacking the Children of Niobe, 1772

Jacques-Louis David, French, 1748-1825, Apollo and Diana Attacking the Children of Niobe, 1772

Pull out your phone, go to the indicated website (the museum has free WiFi, of course) and type in the number. (The museum posts this web address, dma.mobi – that contains so much information in a mobile interface… this is truly the best of all possible worlds). There, in your palm, appears a portrait of the artist – the tiny tinny speakers (forgot your earbuds again, didn’t you) speaks to you – a famous art historian lectures on those ancient times.

The glowing screen in your palm now changes every few seconds with a new image – a series of paintings by the same artist. This is too much. You can’t help but wonder what those ancient geniuses with their candles and oil paints would think of the tiny glowing screens. Sufficiently advanced technology is indistinguishable from magic.

Harmonic Vivarium and Raleigh Technium

Art by Judith Lea Perkins – Deep Ellum, Dallas, Texas

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Judith Lea Perkins by alexandra olivia, on Flickr

Kissing in the Tulips

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Dallas Blooms, Dallas Arboretum

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I posted an entry with pictures of this sculpture before – The Kiss.

The vegetation around it looked a lot different in July.

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Digitalis

Dallas Blooms, Dallas Arboretum

The Foxglove now in crimson tresses rich
Depends, whose freckled bells to insect tribe
Afford a canopy of velvet bliss.

—-Wordsworth

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A chemical extract from foxglove, digitalis, is both a famous deadly poison and a precious remedy for heart disease. The difference, like everything else in life, is timing and dosage.

In digitalis the gap between poison and remedy is very, very small.

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How did it get its name?

According to the 19th-century book, English Botany, Or, Coloured Figures of British Plants:

Dr. Prior, whose authority is great in the origin of popular names, says “It seems probably that the name was in the first place, foxes’ glew, or music, in reference to the favourite instrument of an earlier time, a ring of bells hung on an arched support, the tintinnabulum”… we cannot quite agree with Dr. Prior for it seems quite probable that the shape of the flowers suggested the idea of a glove, and that associated with the name of the botanist Fuchs, who first gave it a botanical name, may have been easily corrupted into foxglove. It happens, moreover, the name foxglove is a very ancient one and exists in a list of plants as old as the time of Edward III. The “folks” of our ancestors were the fairies and nothing is more likely than that the pretty coloured bells of the plant would be designated “folksgloves,” afterwards, “foxglove.” In Wales it is declared to be a favourite lurking-place of the fairies, who are said to occasion a snapping sound when children, holding one end of the digitalis bell, suddenly strike the other on the hand to hear the clap of fairy thunder, with which the indignant fairy makes her escape from her injured retreat. In south of Scotland it is called “bloody fingers” more northward, “deadman’s bells” whilst in Wales it is known as “fairy-folks-fingers” or “lambs-tongue-leaves”

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The Scottish doctor William Withering, while working as a physician in the 18th Century, had one of his patients come to him with a very bad heart condition and since Withering had no effective treatment for him, thought he was going to die. The patient went instead to a local gypsy, took a secret herbal remedy – and survived and improved. When the doctor found out he searched out the gypsy. The herbal remedy was made from a variety of things, but the active ingredient was the purple foxglove, digitalis purpurea.

Withering tried out various formulations of digitalis plant extracts on hundreds patients, and found that the dried, powdered leaf worked with amazing and successful results. He introduced its use officially in 1785.

What I learned this week, March 22, 2013


Burgers and Beer

Smashburger and Deep Ellum Brewing Co Pairing Menu


Turandot at the Death Star


Creates Device that Harvests Energy From Air



The 8 Most Incredible Stop-Motion Animation Music Videos From The Past Decade


A Dictionary of Similes


Crunchiness

Crunchiness brings wealth. Wealth leads to sogginess. Sogginess brings poverty. Poverty creates crunchiness. From this immutable cycle we know that to hang on to wealth, you must keep things crunchy.


 

Video: Making a 10,000-Year Clock

Painted Steel Menagerie

Cottonwood Art Festival, Richardson, Texas

The tree which moves some to tears of joy is in the eyes of others only a green thing that stands in the way. Some see nature all ridicule and deformity… and some scarce see nature at all. But to the eyes of the man of imagination, nature is imagination itself.

—-William Blake

Curves of Metal

The Dallas Piece, Dallas City Hall Plaza
Henry Moore
1978

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“How important can it be that I suffer and think? My presence in this world will disturb a few tranquil lives and will unsettle the unconscious and pleasant naiveté of others. Although I feel that my tragedy is the greatest in history—greater than the fall of empires—I am nevertheless aware of my total insignificance. I am absolutely persuaded that I am nothing in this universe; yet I feel that mine is the only real existence.”
― Emil Cioran, On the Heights of Despair

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