Over several years, for the month of June, I wrote about a short story that was available online each day of the month…. It seemed like a good idea at the time. My blog readership fell precipitously and nobody seemed to give a damn about what I was doing – which was a surprising amount of work.
Because of this result, I’m going to do it again this year – In September this time… because it is September.
Today’s story, for day 16 – War of the Clowns by Mia Couto
Read it online here:
War of the Clowns by Mia Couto
The following morning, the two remained, obnoxious and outdoing
each other. It seemed as though, between them, even yucca soured. In the
street, meanwhile, those present were exhilarated with the masquerade.
The buffoons began worsening their insults with fine-edged and finetuned
barbs. Believing it to be a show, the passersby left coins along the
—-Mia Couto, War of the Clowns
Today, we have a brief bit of flash fiction by Mia Couto, an excellent writer from Mozambique.
At first, the parable seems like a bit of literary fluff. But it also feels terribly familiar. It feels like watching the evening news.
Are you afraid of clowns?
The biggest movie right now is It – from the Steven King novel. Like today’s flash fiction, It plays on our fear of clowns. The clowns in today’s parable are even more frightening, in the end, than the horrific Pennywise. They are the end of the world.
Interview with Mi Couto:
We know we are made of memories, but we don’t know the extent to which we are made up of forgetfulness. We think of oblivion as an absence, an empty space, a lack. But in most cases, with the exception of neurological disease, forgetting is an activity—it’s a choice that demands the same effort as remembrance. This is equally valid for individuals and communities. If you visit Mozambique, you’ll see that people have decided to forget the war years. It is not an omission. It’s a tacit decision to forget what were cruel times, because people fear that this cruelty is not a thing of the past but can again become our present. And moreover, in rural parts of Mozambique the notion of nonlinear time is still dominant. For them, the past has not passed.
—-from Paris Review